Pharaoh, King of Egypt, enslaved the People of Israel. It was not out, as you might assume, out of cruelty. It was, rather, out of judiciousness. The People of Israel were not Egyptians. They were foreigners. They were the rough equivalent of what we today would call the undocumented. So now as then they were deemed to be threats. Add to this that the People of Israel grew increasingly numerous, as numerous even as the Egyptians themselves. This intensified the threat. In those numbers they could simply take over. Or Egypt’s enemies could induce them to fight for them, as a kind of built in fifth column. Pharaoh, King of Egypt, had to act. And so he enslaved the People of Israel. It was the judicious thing to do. But his judiciousness was not rewarded. In slavery, unpredictably, their numbers only increased. Pharaoh’s patience with the People of Israel grew thin. Judiciousness then crossed over to cruelty. He ordered the Hebrew midwives to murder the infant boys as they delivered them. That would thin their ranks. But the Hebrew midwives refused to do so, and with their refusal, civil disobedience was born. They chose to heed God not man. But Pharaoh King of Egypt was not so easily undone. He ordered his army to search out the infant boys and throw them into the Nile. Thereafter, cruelty no doubt took on a life of its own. Pharaoh King of Egypt rightly ranks with the likes of Caligula, Nero, Hitler, Stalin, and Mao. One wonders why it is that so many who rise to power become murderous and maniacal tyrants. The human cost - the suffering and misery and despair and tragedy -- are unimaginable and incalculable. Against this backdrop, a woman from the house of Levi gave birth to a healthy and beautiful infant boy. It would normally be the occasion for celebration and joy, but it was for her the occasion for anguish. When a child is born, a mother’s first instinct is protectiveness. But how could she possibly protect him? She thought desperately at first that she could hide him, and she did so for several months, but that could not go on forever. He could any day be discovered. The lesser of two evils was to abandon him to his fate. So she plastered a reed basket with bitumen and pitch, and she cast her hope upon the water. Low and behold, the daughter of Pharaoh happened upon the basket. She peered into it, beheld the crying infant, and she had compassion. The daughter of Pharaoh has never received the appreciation and respect she deserves. She is, inexplicably, overlooked. What she did was exemplary. Normally when people enslave others, they find justification for it. The enslaved are not deemed the equal of their enslavers. They are deemed subhuman. Slavery, therefore, is a necessity. More than this, it is morally right. That’s what the South advanced in this country, after all. But the daughter of Pharaoh did not fall prey to justification. She had compassion. And she acted upon that compassion. Here is an important reminder. It is not enough to have compassion. To have compassion, or any other altruistic emotion for that matter, does not make you a good person. You must act upon it. If you have compassion and you do not act upon it, that makes you decidedly less than a good person. As Martin Luther King, Jr. famously declared, “The only thing necessary for the triumph of evil is for good men to do nothing.” And here is something truly astounding. Her act was to adopt him. That was, to say at the least, a courageous thing to do. It certainly would not have put her in good stead with her father. I can just imagine it. “Father, I have a surprise for you. You have a new grandson.” Such an announcement could only have dumbfounded him, but his confusion would have given way to horror as she went on, “I have adopted an infant boy from among your slaves.” If nothing else, we can now set the record straight. We can give Pharaoh’s daughter the appreciation and respect that she deserves. But we can do more than that. As I said, she is exemplary, and so we can follow her example. We can show compassion to those who have cast their hope upon the water. Yes, a mother forced by dire circumstance to give her child up for adoption, hoping that her child will be loved and cherished. But too, one with an atypical identity, hoping to be accepted for who he or she really is. One of a different race, creed, or income level seeking to relocate, hoping not that she will be welcomed, for that would be too high a hope; but hoping she will be at least be tolerated. One who has transgressed, hoping he will be forgiven. One who has something difficult to impart, hoping she will be understood. We can show compassion for those who have cast their hope upon the water. For someone greater, much greater than Pharaoh’s daughter did the same. “Jesus, Son of David, have mercy on us!” “My daughter has just died. Come and lay your hand on her, that she may live.” “Even now I know that God will give you whatever you ask of him.” “Jesus, come before my son dies.” “Lord, if you choose, you can make me clean.” “Have mercy on me, Lord, Son of David, for my daughter is tormented by a demon.” “Lord, have mercy on my son, for he is an epileptic and suffers terribly.” “Jesus, remember me when you come into your kingdom” They cast their hope on him. And he showed compassion for them all. And when we cast our hope on him, he will show compassion for us -- unlimited even by a cross. Amen.

I attended a funeral recently. It was for my high school math teacher. He was one great guy. Everyone loved him. He taught math at my high school for forty years, and he also coached wrestling. By the time he retired, he had become something of a legend in his own time. The funeral was upbeat, not like so many funerals that are so very sad. He lived a full and long life, and we gathered to celebrate that. But for one man – a classmate of mine who wrestled for him. He was absolutely devastated. I approached him in the parking lot after the funeral and asked if he was okay. He broke down. “That man was everything to me,” he said. “I was O.K. so long as he was in the world.” Then he shared his story. His mother died when he was very young. His father was a physically and emotionally abusive alcoholic. By the time he was in high school, he was far down a bad road. He hadn’t the support to do well at school, so he didn’t. He was very angry, so he was a behavior problem. The only friends he could make were kids like himself, so he hung out with a tough crowd. And he had begun to dabble in drugs. He was pretty much a lost cause at the age of sixteen. Enter my math teacher. He approached him one day out of the blue and told him he could tell by his gait that he was born to wrestle. This could only have been a ruse to intervene. Even I, who knows nothing about wrestling, am suspicious that you can identify one born to wrestle by his gait. At any rate, the ruse worked. He intervened. And he made him into a great wrestler. On top of that, he made him into a great young man. His advice, understanding, and support were unwavering. He helped him to deal with his past in such a way that it didn’t destroy him. He filled his present with new found responsibility, purpose, structure, and discipline. And he paved his way to a future. After graduation he went to college on a wrestling scholarship and eventually became a doctor. “I feel so lost,” he concluded his story. “What am I going to do now?” While he was sharing his story, I could not help but think how hard life can be. We here are generally prosperous and privileged, so we can afford to put up a front. But behind that front life can be hard. Because it’s out there -- loss, abuse, addiction, and a host of other afflictions. It’s enough to make you lose your way. And as I said, we here are generally prosperous and privileged. What if the loss, abuse, and addiction are compounded by poverty or racism? Then it’s all but a foregone conclusion. Your way is lost. Yes, life can be hard. Life takes casualties. Lots of them. It can make us feel helpless and overwhelmed. We want to make things better, but what could we possibly do? The answer is no farther away than my late math teacher. What could we possibly do to make things better? We could reach out, like he did. And what is in view here is not merely a good example, although we must never underestimate the power of a good example and must always strive to be one. But there’s more in view than that. It has to do with the Bible. The Bible may seem like a forbidding book. For one thing it’s thousands of pages long. It makes War and Peace look like a short story. For another thing, it’s unimaginably ancient. The Bible’s story begins 2,000 years before the Common Era. I just read that a sizable portion of millennials don’t know what the Holocaust was. To them that’s ancient history - a mere 75 years back. The Bible is more than 4,000 years back. That’s unimaginably ancient. For yet another thing, it traffics in extremely complicated and sophisticated theology, plumbing in its unfolding the depths of such mysteries as our nature, the predicament that our nature has landed us in, and the means of our redemption. And it does so all the while purging itself of false starts or conclusions. So it may seem forbidding. But at the same time, ironically, the Bible lends itself to succinct summaries. Here’s one: God lives. Here’s another: Good triumphs over evil. And another: Love triumphs over fear. And another: Practice universal justice. And another: Love one another. And here’s one that’s right on point: Reach out. The Bible can be summarized in just two words. Reach out. Think about it. That’s what God did. God reached out. God reached out to Abraham and told him that from him would one day issue a nation, and not just any nation, but a nation that would somehow bless all the nations by bestowing upon them redemption. God reached out to Moses and bequeathed him an ethical law so that God’s people could bear his righteousness. God reached out to David and told him that from his descendants would emerge one who would embody that redemption. And that one in the fullness of time emerged. God reach out to his son. He told him that if he would make a great sacrifice, the greatest sacrifice, it would be the means for all people to reach out to one another. In a real way. A way that advanced God’s own being and cause. And his son made that sacrifice. And in his brief ministry that preceded that sacrifice, he reached out to everyone. And I mean everyone. Lepers. Prostitutes. Beggars. Even a bitter little man perched up in a sycamore tree. So reaching out is not just a good example. It is nothing less the mechanism that God that employs to bestow redemption. Yes, life can be hard. Paul knew this. “We would prefer to be away from the body and at home with the Lord.” But Paul goes on. “So we must make it our goal to please him, whether we are at home in the body or away from it.” And this means reaching out. “I feel so lost now. What am I going to do?” asked my grieving classmate. I told him that his coach had already showed him what to do. I told him to reach out. Amen.